An important aspect of Aristotle’s virtue ethics is the idea that
virtues are “habits” that we acquire over time, and like any habit,
virtues affect not just what focusing on either Hill’s article or
Robinson’s article, how might this be important when discussing
environmental ethics or military ethics (focus your discussion on just
one of those, but feel free to discuss the other in reply to other
people’s posts)?
How would a virtue ethicist reply to someone who
says that they wish they could do more to express concern for the
environment or be more courageous, but are too “weak willed” to do that?
Use examples from the assigned media when appropriate
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